Overview

We are part of the Diocese of Sydney and Affiliated Regions, under the Coptic Orthodox Patriarchate ("See of St. Mark") and His Holiness Pope Tawadros II.

We are located at 29 Chicago Avenue, Blacktown, NSW 2148, Sydney, Australia

St. Abanoub

The Child Martyr

Abanoub was only twelve years old when he was martyred by the Roman ruler. On July 31 our Church celebrates his death, as the day of his birth into eternal life.

Abanoub was born in a town called Nehisa in the Nile Delta. He was the only son of good Christian parents who died when he was a young child. At age twelve Abanoub entered the church to hear the priest asking the congregation to remain faithful during the persecutions provoked by Diocletian, the Roman emperor.

Abanoub received the Holy Sacraments, then he prayed to God to guide him to where he can confess his faith in Jesus our Lord. After that Abanoub went out, and gave all his possessions to the needy. Then he set off to a city called Samanoud, on foot. While he was walking, he saw the Archangel Michael in celestial glory. The sight was so extraordinary that Abanoub fell to the ground, but the Archangel raised him up, and told him that he must suffer for three days in Samanoud and he would witness to Jesus Christ in other places also.

Once in Samanoud, Abanoub went to the Roman ruler and declared his faith openly. He also insulted the ruler's idols. Abanoub was tortured severely, sometimes by whipping and sometimes by tying him to a steel bed and igniting fire under him. But in all these tribulations, the Lord showed his power and Abanoub was saved. As a result of these miracles, many onlookers became Christians, and received the crown of martyrdom. The ruler then gave orders to cut Abanoub's hands and feet. Suddenly the Angel of the Lord came down from heaven, put the hands and feet in place, and healed him. Then Abanoub got up and walked in front of everybody. Hundreds of people became Christians as a result of that miracle. Finally one of the ruler's advisers told him to behead the saint and put an end to that episode. So the ruler ordered the soldiers to kill St. Abanoub by the sword. A faithful man called St. Julius wrapped Abanoub's body in fine linen and sent him to his hometown Nehisa where he was buried.

May the prayers and supplications of this great Martyr, the Child Saint Abanoub be with us. Amen.

Coptic Origin

The term "Coptic" is derived from the Greek "Aigyptos" meaning "Egyptian", which was, in turn, derived from "Hikaptah", one of the names for Memphis, the first capital of Ancient Egypt.

From the Arab conquest and until today, this term refers to the Christian Egyptians to distinguish them from the native Muslims.

The Copts as the successors of the ancient Egyptians are defined as the modern sons of the Pharaohs. They played an essential role in the whole Christian world, especially during the first five centuries.

The Coptic Church is based on the teachings of Saint Mark who brought Christianity to Egypt during the reign of the Roman emperor Nero in the first century, a dozen of years after the Lord's ascension. He was one of the four evangelists and the one who wrote the oldest canonical gospel. Christianity spread throughout Egypt within half a century of Saint Mark's arrival in Alexandria as is clear from the New Testament writings found in Bahnasa, in Middle Egypt, which date around the year 200 A.D., and a fragment of the Gospel of Saint John, written using the Coptic language, which was found in Upper Egypt and can be dated to the first half of the second century.

The Coptic Church or the Church of Alexandria is called "See of St. Mark;" one of the earliest four sees: Jerusalem, Antioch, Alexandria and Rome.

List Of Patriarchs of the Coptic Orthodox Church

Following is a list of the Patriarchs of the Coptic Orthodox Church since St. Mark The Evangelist (who is considered the first Patriarch of the See) until now.

  1. St. Mark, or Marcus - 43 A.D.
  2. Annianus - 62
  3. Abilius - 82
  4. Cerdo - 95
  5. Primus - 106
  6. Justus - 118
  7. Eumenius - 129
  8. Marcion - 141
  9. Celadion - 152
  10. Agrippinus - 166
  11. Julian - 178
  12. Demetrius I - 188
  13. Heraclas - 232
  14. Donysius - 246
  15. Maximus - 264
  16. Theonas - 282
  17. Peter I - 300
  18. Achillas - 311
  19. Alexander I - 313
  20. Athanasius I - 326
  21. Peter II - 373
  22. Timothy I - 380
  23. Theophilus - 384
  24. Cyril I - 412
  25. Dioscorus I - 444
  26. Timothy II - 457
  27. Peter III - 477
  28. Athanasius II - 490
  29. John I - 497
  30. John II - 507
  31. Dioscorus II - 517
  32. Timothy III - 520
  33. Theodosius I - 536
  34. Peter IV - 568
  35. Damian - 570
  36. Anastasius - 605
  37. Andronicus - 614
  38. Benjamin I - 620
  39. Agatho - 659
  40. John III - 677
  41. Isaac - 686
  42. Simon I - 689
  43. Alexander II - 703
  44. Cosmas I - 726
  45. Theodore - 727
  46. Michael I - 743
  47. Mennas I - 767
  48. John IV - 776
  49. Marcus II - 799
  50. Jacob - 819
  51. Simon II - 836
  52. Joseph - 837
  53. Michael II - 849
  54. Cosmas II - 851
  55. Shenouda I - 859
  56. Michael III - 869
  57. Gabriel I - 910
  58. Cosmas III - 921
  59. Macarius I - 933
  60. Theophanius - 953
  61. Mennas II - 956
  62. Ephraem - 975
  63. Philotheus - 979
  64. Zacharias - 1004
  65. Shenouda II - 1032
  66. Christodulos - 1047
  67. Cyril II - 1078
  68. Michael IV - 1092
  69. Macarius II - 1102
  70. Gabriel II - 1131
  71. Michael V - 1145
  72. John V - 1146
  73. Marcus III - 1166
  74. John VI - 1189
  75. Cyril III - 1235
  76. Athanasius III - 1250
  77. Gabriel III - 1269
  78. John VII - 1271
  79. Theodosius II - 1294
  80. John VIII - 1311
  81. John IX - 1321
  82. Benjamin II - 1327
  83. Peter V - 1340
  84. Marcus IV - 1348
  85. John X - 1363
  86. Gabriel IV - 1371
  87. Mathew I - 1375
  88. Gabril V - 1409
  89. John XI - 1427
  90. Matthew II - 1453
  91. Gabriel VI - 1467
  92. Michael VI - 1475
  93. John XII - 1481
  94. John XIII - 1521
  95. Gabriel VII - 1526
  96. John XIV - 1570
  97. Gabriel VIII - 1585
  98. Marcus V - 1602
  99. John XV - 1619
  100. Matthew III - 1629
  101. Marcus VI - 1646
  102. Matthew IV - 1660
  103. John XVI - 1676
  104. Peter VI - 1718
  105. John XVII - 1727
  106. Marcus VII - 1745
  107. John XVIII - 1770
  108. Marcus VIII - 1797
  109. Peter VII - 1809
  110. Cyril IV - 1854
  111. Demetrius II - 1862
  112. Cyril V - 1875
  113. John XIX - 1928
  114. Macarius III - 1942
  115. Joseph II - 1946
  116. Cyril VI - 1959
  117. Shenouda III - 1971
  118. Tawadros II - 2012 (Present)

Our Belief

The Orthodox Creed

We believe in one God, God the Father, the Almighty, Who created heaven and earth, and all things, seen and unseen.

We believe in one Lord Jesus Christ, the Only-Begotten Son of God, begotten of the Father before all ages; Light of Light, true God of true God, begotten not created, of one essence with the Father, by Whom all things were made; Who for us, men, and for our salvation, came down from heaven, and was incarnated of the Holy Spirit and of the Virgin Mary, and became man. And He was crucified for us under Pontius Pilate, suffered and was buried. And on the third day He rose from the dead, according to the Scriptures, and ascended into the heavens; and sat at the right hand of His Father, and also He is coming again in His glory to judge the living and the dead, whose kingdom has no end.

Yes, we believe in the Holy Spirit, the Lord, the Life-Giver, Who proceeds from the Father, Who, with the Father and the Son, is worshipped and glorified, Who spoke in the prophets. And in one holy, catholic and apostolic church. We confess one baptism for the remission of sins.

We look for the resurrection of the dead, and the life of the coming age. Amen.